First Century Acts for Twenty First
Century Disciples
Sermon Two
(Holy Trinity and Christchurch) – Lydia’s Conversion (Acts 16v6-15)
Summary of Sermon:
·
The
unlikely (impossible?) encounter between Paul and Lydia.
·
Controversy
in the early Church about conversion of non-Jews could have prevented it.
·
Paul’s
desire to stay in Asia Minor on his missionary jo urney could have prevented it.
·
But
the Holy Spirit had other ‘ideas’ and Paul followed the calling across the sea
to another continent – Europe and to the Roman colony of Phil ippi.
·
Lydia
defied the culture of her time. She was a successful, independent
businesswoman. And she was a ‘European’ gentile as well.
·
God’s
grace can break down such barriers of race, background and geography to enable
such an encounter to happen.
·
Lydia
was also someone seeking a spiritual dimension to her life. She jo ined faithful Jews at their meeting
place by the riverside as part of this search.
·
The
impossible meeting became possible through the work of the Holy Spirit.
·
But
Lydia did not just need to hear the words of Paul, she also needed to know that
they were the Truth.
·
‘The
Lord opened her heart’ and she knew the Truth of his words – an ‘incarnational
moment’ when Lydia’s humanly longing is met by God’s grace. Is this so with all
conversion experiences?
·
Lydia
then responds with ‘risky’ hospitality that leads to her home become the
Christian centre of Phil ippi (and Lydia its leader???)
·
Lydia
the ‘typical’ potential convert with a restless Spirit of longing leading her
to the ‘riverside’. As Christians are we prepared to follow the Spirit to meet
her there?
Questions for Reflection or
Discussion
1. The Holy Spirit twice prevented Paul
and his companions from following their intended missionary jo urney. Is the Holy Spirit trying to
prevent our church from doing things in a certain (possibly well-worn and
trusted) way? What might it be and how might we know?
2. Lydia was materially successful but
searching for a spiritual fulfilment. She was probably someone outside of any
faith tradition. Do you know of any Lydia’s within your community or friends?
What has the church got to say to them and how might it say it?
3. Paul encountered Lydia not in a
‘church’ or synagogue building or even the home of a ‘believer’ but by the
riverside. Where might be the ‘riverside’ places for our church?
4. Lydia’s response to conversion was
risking her status, business or worse by extending hospitality in her own home
to potential ‘undesirables’. Is risk taking part of our calling? If so, are you
or your church prepared to take risks and what might those risks be?
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