First Century Acts for Twenty First Century Disciples
Sermon Three (Holy Trinity and St Mary’s) – Peter’s dream (Acts 11v1-18)
Summary of Sermon:
· The unfolding challenges if the 1st century church from reading Acts – e.g. leadership and persecution
· Also the great challenge of ‘inclusivity’. Who’s ‘in’ and on what terms. Who’s saved?
· Peter being asked to justify the baptism of Roman centurion Cornelius and his household by apostles back in Jerusalem .
· Are they concerned about trying to hold the community together?
· Or are they letting a narrow parochial vision hinder God’s saving purpose?
· ‘Tuning in’ to God’s saving purpose takes time and needs prayer, reflection, listening and experience of the ‘other’.
· Caution over reading the Bible in a narrow literal way but in the light of God’s prompting through experiences – as with Peter.
· The only judge is Jesus, we can never determine who’s ‘in’ or who’s ‘out’.
· The Book of Acts is full of the diversity of those called to be God’s people.
Resources: www.inclusive-church.org
Questions for Reflection or
Discussion
1. Should a desire for Christian unity
and communion across denominations or different cultures influence our church’s
views on ‘inclusivity’?
2. In what ways might our church try to
‘tune in’ to God’s saving purpose for the community in which we are called to
serve?
3. Do our experiences and encounters
with others influence the way we interpret and use Scripture? If so, in what
way?
4. Be honest, how judgemental of others
are you? When was the last time you made a judgment about
someone you then regretted?
5. ‘Inclusivity’ of churches is a
massive topic ranging from disabled access to church buildings to provision of
hearing loops to the attitude to people with learning difficulties to welcoming
of a convicted paedophile to whether the church would ‘permit’ a gay youth
worker. Try listing the different questions you may ask in considering ‘Is my
church inclusive?’ [Think of all the possible ways individuals or groups may
feel excluded or even just ‘uncomfortable’]
6. Is seeking to be ‘inclusive’ always a
Gospel imperative? When might it not be?
7. Can being too ‘inclusive’ lead to
some feeling ‘excluded’? Think how this might occur.
Acts 11.1-18
Peter’s Report to the
Church at Jerusalem
Now the apostles and the believers who were in Judea heard that the Gentiles
had also accepted the word of God. So when Peter went up to Jerusalem , the circumcised believers criticized him, saying, ‘Why did you go to uncircumcised men and
eat with them?’ Then
Peter began to explain it to them, step by step, saying, ‘I was in the city of Joppa praying, and in a trance I
saw a vision. There was something like a large sheet coming down from heaven,
being lowered by its four corners; and it came close to me. As I looked at it closely I saw
four-footed animals, beasts of prey, reptiles, and birds of the air. I also heard a voice saying to
me, “Get up, Peter; kill and eat.” But I replied, “By no means, Lord; for nothing profane or
unclean has ever entered my mouth.” But a second time the voice answered from heaven, “What God
has made clean, you must not call profane.” This happened three times; then everything was
pulled up again to heaven. At
that very moment three men, sent to me from Caesarea , arrived at the house
where we were. The
Spirit told me to go with them and not to make a distinction between them and
us. These six brothers also accompanied me, and we entered the man’s house. He told us how he had seen the
angel standing in his house and saying, “Send to Joppa and bring Simon, who is
called Peter; he
will give you a message by which you and your entire household will be saved.” And as I began to speak, the Holy
Spirit fell upon them just as it had upon us at the beginning. And I remembered the word of
the Lord, how he had said, “John baptized with water, but you will be baptized
with the Holy Spirit.” If
then God gave them the same gift that he gave us when we believed in the Lord
Jesus Christ, who was I that I could hinder God?’ When they heard this, they were silenced. And
they praised God, saying, ‘Then God has given even to the Gentiles the
repentance that leads to life.’
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